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Preservation

Cultural Preservation

Much of the world's culture is orally based and transmitted. Even as millions of people interact with giant communications systems, many are still tuned in to the "genomes" of their particular cultures. When my father, Alan Lomax, retired, I assumed responsibility for his large and complex library of recordings and manuscripts. As ACE began the work of preserving his sound recordings, photographs and videos, films, field journals, correspondence, and research projects with our first grant from the Rockefeller Foundation in 1997, I realized that, through the (then) new digital technology, we could bring these world-heritage materials straight to the public, dissolving the barriers between people and their music. Preservation—for the purpose of connecting individuals and communities with their core traditions—became our watchword.

Our ultimate objective is to couple preservation and access with cultural development. I believed, as my father had, that the cultural treasures in our custody should reside in permanent national repositories. At the same time, they should be made available directly to their communities, artists, and families of origin. We encourage their full utilization locally, so that they can provide strong and valid links to the past, and be catalysts for present and future creativity and growth.

Over the first ten years, the preservation of the sound recordings, photographs, videos, field journals, and research papers and the simultaneous production of 100 CDs for Rounder Records were mutually supportive activities, financially and technically. Having a steady but restricted flow of funding proved to be a blessing; we could adjust our methods according to changing standards and technologies. The Rockefeller, Rock, and Concordia Foundations, and the National Endowment for the Arts generously supported ACE's preservation work; The Library of Congress gave us guidelines.

Physical Preservation

The first stage of preservation focused on identifying, organizing and stabilizing physical artifacts: tapes, discs, film, video, photographs, and selected manuscripts. We found remarkably little damage, and almost no loss of information.

Digital Formatting

In tandem with physical preservation, between 1997 and 2007 ACE built a digital collection that mirrors Lomax's physical archive, following accepted international audiovisual standards. The more analog media is used, the more it deteriorates; proper storage conditions ensure its long-term survival. When analog collections are digitized, the digital versions can then be copied without damage to the original. In combination, physical preservation and digital formatting afford the highest level of protection to originals.

Digital Preservation & Electronic Data Management

As archivist Elizabeth Cohen put it, in the digital world, "distribution is preservation." One cannot shelve electronic media in ideal storage conditions and expect it to remain intact: it requires ongoing use and management. When formats and carriers become obsolete, the data develop high rates of error. The third phase of ACE's preservation strategy focuses on continual technology monitoring as well as forward migration of its digital collections.

Dedicated professionals managed this process: Matthew Barton (now Curator of Recorded Sound at The Library of Congress), working with sound-restoration expert Steve Rosenthal of the Magic Shop, gave us six years. Bertram Lyons (now Digital Assets Manager at the American Folklife Center of The Library of Congress) and sound engineer and archivist Marcos Sueiro Bal (now Senior Archivist at WNYC Radio), finished the job.

Two large collections have yet to be preserved. Alan Lomax, Irmgard Bartenieff, and Forrestine Paulay assembled The Dance & Movement Film Collection from 1962 to 1994 for their pioneering study of world dance. It consists of 150,000 feet of 16mm and 35mm of film from ca. 600 cultures. One of the most diverse libraries of dance film in the world, the Dance & Movement Film Collection contains ethnographic, documentary, and news films and footage produced by dozens of independent scholars, filmmakers, and journalists. While its special focus is on indigenous and folk dance and movement, it includes footage of modern dance, ballet, and classical dance traditions from Asia, Africa and Western Europe.

Lomax's collection of Field Recordings by Pioneering Collectors, represented in over 3000 hours of 1/4" tape, is the work of many scholars. Among them are Jaap Kunst (Holland; Indonesia); Isabel Aretz (Argentina); Fosco Mariani (Ainu); Giorgio Nataletti and Diego Carpitella (Lucania; Sardinia; Italian-Albanian enclaves); Georges Condominas (Vietnam); Svatava Pirkova Jakobson (Serbia and Czechoslovakia); Elizabeth Hopkins (Uganda); Pierre Gaisseau (Tribal New Guinea; Kuna, Panama); Chet Williams (Somalia); Frederica de Laguna (Pacific Northwest Indians); Helmuth Fuchs (Guajiro, Maquiritare, South America); Anne Chapman (Ona, Argentina); Bruno Nettl (Cheremis [Mari], Russia), Robert Gardner (Ethiopia); Francis Deng (Dinka, Sudan); Gilbert Rouget (West and Central Africa); Thomas Stanford, José Helmer (indigenous and Mestizo Mexico); Edith Gerson-Kiwi (Yemenite, Kurdish, Iraqi and other minority musics of the new Israel); Hugh Tracey (Anglophone Africa); Paul Bowles (Morocco); Malcolm Kirk (Asman, Irian Jaya, Trobriands, New Guinea); Tony Beamish and Ivan Polunin (Valley Laos, Xayaburi); Dick Katz (Khoisan, Kalahari); Lin Lerner and Chad Wollner (Ethiopia, multi-ethnic) are only a few. Many recordings came from the Archives of Traditional Music at Indiana University (Cecilia Hendricks, Palau); Archives of Radio Moscow (Anna Rudneva and others: Russia, Siberia, Georgia, Azerbaijan, Kazakhstan); Australian Broadcasting System (Adolphus "A. P." Elkin: Aboriginal Australia and New Zealand; and Ray Sheridan: Papua New Guinea); National Museum of Canada, Ottawa and Columbia University (Laura Boulton: North American Hunters and Villagers); Archives of and the State Archives of Romania (Constantin Bräiloiu: Southern Transylvania); and The Library of Congress (Frances Densmore, Willard Rhodes and William N. Fenton: Native Americans from North America).

These two collections were assembled by ACE with special agreements and were used for research and in educational publications. Most are copies but may be the only extant ones. In 2004-2007, ACE contacted or attempted to contact the contributing scholars to update their addresses, confirm their status as custodians of the rights, and to notify them that their materials had been moved to The Library of Congress, where they constitute special collections.

We continue to seek funding to preserve both of these unique and important collections.